2026年8月30日主日敬拜

1你们要称谢耶和华，求告祂的名，在万民中传扬祂的作为！2要向祂唱诗歌颂，谈论祂一切奇妙的作为！3要以祂的圣名夸耀！寻求耶和华的人，心中应当欢喜！

1Oh give thanks to the Lord; call upon His name; make known His deeds among the peoples! 2Sing to Him, sing praises to Him; tell of all His wondrous works! 3Glory in His holy name; let the hearts of those who seek the Lord rejoice!!

13He has delivered us from the domain of darkness and transferred us to the kingdom of His beloved Son, 14in whom we have redemption, the forgiveness of sins.（Colosians 1:13-14）

五、 主耶稣以自己的完全顺服和献上自己为祭，借着永恒之灵，一次献给神，便完全满足了神的公义32， 为父所赐给祂的人取得了和好，也买赎了天国永恒的基业33。

32 来9:14；10:14；罗3:25-26。

33 约17:2；来9:15。

六、 虽然救赎的工价要到基督道成肉身以后才由祂付出，但是其功德、果效和惠益，却都在那些应许、预表和献祭中， 而且藉着它们，从世界起始以来便在历代之中赐给选民了； 这些应许、预表和献祭，启示并表明祂就是那击碎蛇头的女人的后裔34， 也是那来自世界之初就被杀的羔羊35，因为祂昨日、今日、一直到永远都是一样的36。

34 创3:15；来4:2；彼前1:10-11。

35 启13:8。

36 来13:8。

七、 基督按照其神人二性，执行祂中保的工作；每一性都作其分内的事； 担因其位格的统一性，圣经有时间将同一位格中那属于此一性的归之另一性37。

37 约3:13；徒20:28。

Paragraph 5. The Lord Jesus, by His perfect obedience and sacrifice of Himself, which He through the eternal Spirit once offered up to God, has fully satisfied the justice of God,32 procured reconciliation, and purchased an everlasting inheritance in the kingdom of heaven, for all those whom the Father has given unto Him.33

32 Heb. 9:14, 10:14; Rom. 3:25–26

33 John 17:2; Heb. 9:15

Paragraph 6. Although the price of redemption was not actually paid by Christ until after His incarnation, yet the virtue, efficacy, and benefit thereof were communicated to the elect in all ages, successively from the beginning of the world, in and by those promises, types, and sacrifices wherein He was revealed, and signified to be the seed which should bruise the serpent's head;34 and the Lamb slain from the foundation of the world,35 being the same yesterday, and today and for ever.36

34 1 Cor. 4:10; Heb. 4:2; 1 Pet. 1:10–11

35 Rev. 13:8

36 Heb. 13:8

Paragraph 7. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself; yet by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture, attributed to the person denominated by the other nature.37

37 John 3:13; Acts 20:28

问140：基督为何吩咐我们称神为“我们的父”？

答：在祷告的开始，基督意在激发我们生发出如孩童般的敬畏与信靠，以此作为祷告的根基，确信神借着基督已经成为我们的父。我们地上的父亲尚且不会拒绝给我们今生的事物，我们的天父就更不会拒绝将我们凭信心所求的赐给我们1。

1 太7:9-11﹔路11:11-13

问141：为何要加上“在天上的”？

答：这些话教导我们，不要对神属天的威荣有任何属地的想法1，并且要仰望祂的全能，以得着我们身体和灵魂所需的一切2。

1 耶23:23-24﹔徒17:24-25

2 太6:25-34﹔罗8:31-32

Question 140: Why did Christ command us to call God "our Father"?

Answer: At the very beginning of our prayer Christ wants to kindle in us what is basic to our prayer—the childlike awe and trust that God through Christ has become our Father. Our fathers do not refuse us the things of this life; God our Father will even less refuse to give us what we ask in faith. 1

1 Matt. 7:9-11; Luke 11:11-13

Question 141: Why the words "in heaven"?

Answer: These words teach us not to think of God's heavenly majesty as something earthly, 1 and to expect everything for body and soul from his almighty power. 2

1 Jer. 23:23-24; Acts 17:24-25

2 Matt. 6:25-34; Rom. 8:31-32

• 真门徒：常在基督的道中。（30-32）
• 真自由：来自神子的释放。（33-38）
• 真儿女：必有父亲的性情。（39-44）
• 真属神：必听从神的话语。（45-47）

• True Disciples: Abiding in Christ's Word
• True Freedom: Set Free by the Son of God
• True Children: Possessing the Father's Nature
• Truly Belonging to God: Listening to God's Word