2026年8月23日主日敬拜

1万民哪，你们都要拍掌！要用夸胜的声音向神呼喊！2因为耶和华至高者是可畏的；祂是治理全地的大君王。…6你们要向神歌颂，歌颂！向我们王歌颂，歌颂！

1Clap your hands, all peoples! Shout to God with loud songs of joy! 2For the Lord, the Most High, is to be feared, a great king over all the earth…6Sing praises to God, sing praises! Sing praises to our King, sing praises!

18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot.（1 Peter1:18-19）

三、 主耶稣，在这样与神性联合的人性中，于圣子的位格里，分别为圣，无限量地受圣灵的恩膏13； 所积蓄的一切智慧和知识，都在祂里面藏着14，父按祂自己的美意，叫一切的丰盛都居住在祂里面15； 好叫祂既是圣洁，无邪恶，无玷污16，又满有恩典和真理17， 便得全备的装备执行中保的职分18。这职分不是祂自己取来的，乃是蒙父所召19， 父也将一切权柄和审判的权力都交在祂手里，并且授权祂去执行20。

13 诗45:7；徒10:38；约3:34。 14 西2:3。 15 西1:19。 16 来7:26。 17 约1:14。 18 来7:22。 19 来5:5。 20 约5:22,27；太28:18；徒2:36。 四、 主耶稣完全甘心乐意地担任这一职分21；为要执行这一职分，祂就生在律法之下22， 并确确实实地成全了律法，且承担了我们当受的惩罚23，为我们成为罪和咒诅24； 灵魂遭受极大的伤痛，身体遭受极大的苦楚25，被钉死，处于死亡状态，但未见朽坏26。 第三天，祂带着原来受苦的身体27从死里复活28， 也带着这身体升到天上29，坐在父神的右边，为我们代求30， 并在世界末了还要再来审判世人和天使31。

21 诗40:7-8；来10:5-10；约10:18。 22 加4:4；太3:15。 23 加3:13；赛53:6；彼前3:18。 24 林后5:21。 25 太26:37-38；路22:44；太27:46。 26 徒13:37。 27 林前15:3-4。 28 约20:25,27。 29 可16:19；徒1:9-11。 30 罗8:34；来9:24。 31 徒10:42；罗14:9-10；徒1:11；彼后2:4。

Paragraph 3. The Lord Jesus, in His human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure,13 having in Him all the treasures of wisdom and knowledge;14 in whom it pleased the Father that all fullness should dwell,15 to the end that being holy, harmless, undefiled,16 and full of grace and truth,17 He might be throughly furnished to execute the office of mediator and surety;18 which office He took not upon himself, but was thereunto called by His Father;19who also put all power and judgement in His hand, and gave Him commandment to execute the same.20

13 Ps. 45:7; Acts 10:38; John 3:34 14 Col. 2:3 15 Col. 1:19 16 Heb. 7:26 17 John 1:14 18 Heb. 7:22 19 Heb. 5:5 20 John 5:22,27; Matt. 28:18; Acts 2:36 Paragraph 4. This office the Lord Jesus did most willingly undertake,21 which that He might discharge He was made under the law,22 and did perfectly fulfill it, and underwent the punishment due to us, which we should have born and suffered,23 being made sin and a curse for us;24 enduring most grievous sorrows in His soul, and most painful sufferings in His body;25 was crucified, and died, and remained in the state of the dead, yet saw no corruption:26 on the third day He arose from the dead27 with the same body in which He suffered,28 with which He also ascended into heaven,29 and there sits at the right hand of His Father making intercession,30 and shall return to judge men and angels at the end of the world.31

21 Ps. 40:7–8; Heb. 10:5–10; John 10:18 22 Gal 4:4; Matt. 3:15 23 Gal. 3:13; Isa. 53:6; 1 Pet. 3:18 24 2 Cor. 5:21 25 Matt. 26:37,38; Luke 22:44; Matt. 27:46 26 Acts 13:37 27 1 Cor. 15:3–4 28 John 20:25,27 29 Mark 16:19; Acts 1:9–11 30 Rom. 8:34; Heb. 9:24 31 Acts 10:42; Rom. 14:9–10; Acts 1:11; 2 Pet. 2:4

问138：什么是主祷文？ 答：我们在天上的父，愿人都尊祢的名为圣。愿祢的国降临；愿祢的旨意行在地上，如同行在天上。我们日用的饮食，今日赐给我们。免我们的债，如同我们免了人的债。不叫我们陷入试探，救我们脱离那恶者。因为国度、权柄、荣耀，全是祢的，直到永远。阿们。 1 太6:9-13; 路11:2-4

问139：基督徒的祷告必须局限于主祷文的格式吗？ 答：不是的。我们的主藉着主祷文，向祂的教会简明扼要地概括了我们当向神祈求的事；然而，基督同样期望我们为具体的需要和特别的恩典祈求。主祷文犹如一个通用的大纲，神赐下的一切恩典与益处都可以归入这些主题之中。我们所有具体的祈求都必须与主祷文的总体原则相符，但我们并不局限于这套固定的格式。 正如雅各书1:5节所表明的，使徒劝勉众圣徒，若有人缺少智慧，应当求那厚赐与众人的神；然而，这些具体的字句并没有直接出现在主祷文中。此外，新旧约圣经里记载了许多祷告的范例，它们并没有照搬主祷文的格式，但它们所祈求的一切，实质上都已经包含在主祷文之中了。

Question 138: What is this prayer? Answer: Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen. 1

1 Matt. 6:9-13; Luke 11:2-4

Question 139: Are Christians tied to this very Form of Prayer? Answer: We are not. Our Lord here delivers to his Church a brief summary of those things which we are to ask of God, but yet Christ also expects us to ask for particular benefits. This form is a set of general topics, under which all benefits may be grouped. All particulars of Prayer must agree and correspond with this general form, although we are not tied to this form. This is apparent from James 1:5, where the Apostle exhorts the Saints, if any of them lack wisdom, they should ask of God, who gives liberally to all, but these words are not found in the form of prayer particularly expressed. In addition, we have examples of prayer both in the Old and New Testament, which do not exactly follow this form although all they asked was included in this prayer.

一、不信的结局：死在罪中的警告。（21-24） 二、真理的源头：听命于父的讲论。（25-27） 三、救赎的高峰：被举人子的显明。（28-29）

I. The End of Unbelief: A Warning of Dying in Sin （21-24） II. The Source of Truth: The Son Speaks What He Has Heard from the Father (25-27) III. The Climax of Redemption: The Lifted-Up Son of Man Is Revealed(28-29)